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Breaking
Out
Coming out of the
"broom closet": a prospect that sends
many new (and some seasoned) Pagans into attacks of
the heebie-jeebies. Visions of unemployment, of
broken families and friendships, of community
ostracism, and even of mob violence flit through their
minds. Without closely examining their anxiety,
another padlock is clapped on the door and fingers are
crossed in hope that their neighbors didn’t see
their fingers testing the air beyond its crack.
O.K., so that is a bit
melodramatic—but not terribly so. At some time
during almost every gathering of Pagans I’ve
attended, the broom closet has become a topic of
conversation. The subject is also quite popular
in literature both on- and offline, particularly in
introductory Wiccan material. Whether it’s one
person expressing fear of the unknown or another
sharing an encouraging coming-out anecdote, or yet
another telling of the repercussions faced by a Pagan
elsewhere after his or her religion became known in
the workplace, the subject seems to hold a strong
fascination for us in the Pagan community. Why
is it so potent? And why do so many of us live
in anxiety, if not outright fear, of discovery?
First, I must admit
that I’m not immune to this worry myself.
Sometimes I excuse my reticence about discussing my
religious beliefs as maintaining a comfortable level
of privacy around my personal life, sometimes as
avoiding stirring up ignorant people. Both of
these excuses (and others I’m sure I use) are
partially based in fact; I do prefer that strangers
not know every detail about me, and there are many
people who are opposed to learning about other
worldviews. However, I have recognized that
there is much less fact than fear about them. It
particularly smacked me in the face when I found
myself evading questions from loving (and open-minded)
family members and using similar secrecy embarking on
trips for rituals as I would for covert military
operations—all for simple fear of being thought
silly! This is not right or healthy.
While I certainly
don’t endorse proselytizing, I recognize that being
more open about my beliefs feels more natural to me.
I suspect that many other closeted Pagans would be
more comfortable in their daily lives if they
rationally evaluated their fears. What would
really be most likely to happen if family members,
neighbors, employers, and all those other people in
their lives were to learn about their religious
beliefs? Not worst-case scenarios, but
probabilities. In most cases, I think the
closeted ones would be surprised at how little
difference it actually would make, and at how telling
any negative responses would be about the other
person’s character. Particularly with
relatives—how much could that person love you if
your being Pagan, Mormon, gay, purple, etc., alienates
them even after you pleasantly explain what it entails
and they realize how important it is to your life?
I understand many
Wiccans’ and Pagans’ concerns about their religion
becoming known in the workplace. Ideally, it
should never come up unless one works in a religious
bookstore or some such place, but it frequently does.
Sometimes it’s as subtle as wanting to take a
personal day or afternoon off for a holiday
celebration—and generally hoping your supervisor
won’t ask why. There are intolerant people in
most workplaces, but they don’t just target Wiccans
and other Pagans. Again, the reality of being
out of the broom closet at work is probably not as bad
as your imaginings, but it could be. If you’re
anxious about your work situation, ask yourself if you
think it would be right—spiritually and legally—if
members of other minority religions such as Judaism
and Hinduism felt the need to conceal their religious
identities for continued employment. Of course
it’s not right, and you have the same protections
under the law if you are willing to push for them to
be enforced just as members of those other more
"acceptable" religions have done.
The more I think about
it, the more I think that we Pagans of various paths
must take a risk. We must recognize our fears,
then scrutinize and try to conquer them. We must
stop feeling alone and powerless—we are neither—if
we want things to change, both in our lives and in the
larger world. The constant anxiety drains our
power. We must listen to our spirits, push the
fear away and listen carefully, and decide how public
each one of us is comfortable being about our beliefs.
For some it will begin with opening up to friends and
family, for some it will be adding those openly Pagan
bumper stickers you’ve been wanting to your cars,
and for some it will go further than that. But
we must stop hiding if we want to begin having our
legal rights recognized or to retain them. We
must stop hiding like frightened animals if we want to
be whole.
© Copyright 1999,
Eilís Moonbrook
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